The Light at the End of the Holocaust

Posted from Christianity is Jewish.  This message also available on podcast. 

Some years ago, at a Christian school where I taught, we had the privilege of hearing a Holocaust survivor come and speak to us. His stories, as you can imagine, were horrific. It was though a time capsule had been opened, transporting one of the most surreal and evil moments of all of history into my very presence.

But while this man was sharing his story, talking about his struggle to survive and to forgive, something was going on outside of the auditorium. One of the students at school was walking around, drawing swastikas and other hate messages around the grounds and on the side of the buildings.

If you’re like me, you probably find it difficult to understand how someone could be so void of compassion, that he would write hate messages on the day a Holocaust survivor – an elderly man – came to visit. I mean, hasn’t this man been through enough? How could someone dare do such a thing?

Something else happened just today. Someone, apparently a Holocaust denier, posted a couple of messages on our Christianity is Jewish Facebook page. He said some things about the Holocaust being a hoax, and how we’ve all been duped. I ended up deleting the messages and banning him, but I’m just astounded. How can someone deny the Holocaust?

When I think of the Holocaust…. when I think of the 6 million Jews that were annihilated along with 5 million others… when I think of the men, the women, the little boys and girls, and babies that were sent to death chambers… that’s the question I always seem to begin with. “How could someone…?”

The answer is evil. Absolute, sick evil.

Not too long ago, I went to the United States Holocaust Memorial Museum down the road in Washington D.C. If you’ve never been, I can’t tell you how graphic it is. Seeing the piles of shoes that once belonged to real people. Articles that were removed from prisoners before they were cremated. Videos of bulldozers pulling up mass graves. Images of men reduced to nothing but skin and bones. Videos of people shamed for being Jewish – shaved, stripped naked, and forced to walk the streets. Testimonials of people whose neighbors lined their doorway as the Nazi’s pushed them out of their home. They weren’t there to say goodbye. They were there to loot their belongings.

It’s a glimpse at evil. Absolute, sick evil.

If there is any doubt that evil – that Satan himself exists in our world. We need not look far. The Holocaust is not so distant that it is left to history books. There are still some that walk the earth today who lived through such hell. How could such terrible things happen in the mid 20th century?

The answer is evil. Absolute, sick evil.

But I think today, this Holocaust Remembrance Day, is not just a day to remember evil but to remember good. I admit, it seems difficult to think of good thoughts in the midst of such horrific genocide. But if all we remember is evil, then evil has won a legacy. After all, those that do evil don’t care for what they’re remembered but only that they are remembered.

At the end of the Holocaust Memorial Museum is a section dedicated to all those who helped the Jewish people. Oscar Schindler, Corrie Ten Boom, the list goes on and on. Some lived to tell the tale. Some were discovered and faced the same fate as those they tried to help. But it serves as a reminder that in the midst of evil, good still existed. And in the end, good prevailed over evil.

For me, and this may seem odd to you, what the Holocaust reminds me of is a living and faithful God. I know (believe me I know) that many lost their faith in the midst of the concentration camps. I can’t say I blame them. But from my vantage point, and one of luxury in comparison to those who experienced such horror, I think about how much the holocaust proves that a good God exists.

Let me explain.

We have a word for darkness. Yet darkness is not a real thing… at least scientifically speaking. It is only the absence of light. Yet we identify it. We name it. It’s real to us.

There are many that deny God. Many that say, “He doesn’t exist. He isn’t real.” And yet, 99% of the world would look at what happened to the Jewish people during the Holocaust and say, “That’s evil. Absolute, sick evil.” While they may struggle to acknowledge God, there is an overwhelming consensus regarding His absence. It’s called evil. Absolute, sick evil.

The presence of evil demands the presence of God. Dare I say we know evil because we know good. We can identify darkness because we know what light looks like, and when it is gone, we call it something. Is it any wonder why the Scriptures use the word light to describe God? Corrie Ten Boom, a holocaust survivor wrote, “In darkness, God’s truth shines most clear.”

Now I’m not going to sit here and pretend that I know why God allows bad things to happen. Why God allowed the Holocaust – why He allowed evil to prevail (for a time) is a mystery to us. But the fact that it stopped… the fact that daylight came, even hours beyond its hopeful arrival, speaks of a God.
We have lots of words to describe Adolf Hitler. He was a maniacal, narcissistic, arrogant, destructive, racist, masochistic, monstrous dictator. He was the incarnate of absolute, sick evil. The fact that he is no more, demonstrates that even the most horrific evil comes to an end.

I hate to say this, but Hitler was not the first of his kind, and I’d be a fool to think he would be the last. Even today, there are those who deny the Holocaust and once again threaten to annihilate the Jewish people.

And in the midst of contemplating how many have tried to exterminate the Jewish people, I have to pause and ask, “How is it possible that these people still survive?” They were enslaved and their were babies systematically executed in Egypt, they were constantly at war, constantly threatened by neighboring nations. They were attacked by the Assyrians and Babylonians and carried off into exile. The story of Esther chronicles a man named Haman who just about carried out the plot to wipe them off the face of the earth. They were tortured by Antiochus and the Greeks. The Romans, after occupying their land, destroyed their capital and expelled them from their own country. They existed without a homeland for nearly 2,000 years, and most places they went, they were not welcomed.

Many people tried to carry out Satan’s plan to be the one who would wipe out God’s chosen people. Adolf Hitler was just one of the devil’s many pawns.

And yet evil, even in its most persistent and sophisticated form, did not prevail.

Perhaps the greatest evidence of the existence and power of God is the Jewish people. Think of all the nations that are listed in Scripture – the Philistines, the Amalekites, the Amorites… they no longer exist. And even the great empires – the Babylonians, the Assyrians, the Romans have all disappeared into the historic moonlight. Their kingdoms fell, their national identities faded away. Nazi Germany, as vast as it was, has come and gone. But the Jewish people? They still remain.

Those that oppose Israel now may seem fierce and problemsome. But if history continues to repeat itself, as it has for some 3500 years, they too will vanish.

Evil may be great. But God is greater. Light always overcomes darkness.

At the beginning of Hosea’s prophecy, God told the Northern Kingdom of Israel what would become of them because of their perverse idolatry and unfaithfulness. But even amidst the cry of judgment, God says, “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God’” (Hosea 1:10).

God’s faithfulness is so relentless that He would look at the adulterous sins of His most beloved and remember His promise to their father Abraham.

To me, the fact that the Jewish people still remain, the fact that they have retained an identity even while the rest of the world has faded into forgotten irrelevance, speaks of a living and faithful God. In remembering the darkness of the Holocaust, we see a God who will not let even the most horrific evil forever eclipse His luminous glory or His beloved children.

The Wilderness Experience

Many of the great biblical heroes went through a period in the wilderness. After living his first forty years as a prince in Egypt, Moses fled to the wilderness for forty years before returning to lead his people on a forty-year journey through the wilderness towards the promised land. The Holy Spirit led Jesus to the wilderness where He fasted for forty days. It was during this time that He experienced Satan’s temptation. We could mention others whose spiritual journey included a stint in the wilderness – Noah, Elijah, David, Jonah, and John.

Today is Ash Wednesday and marks the first day of Lent. Perhaps you’ve only considered Lent to be a tradition of certain denominations – Catholic, Anglican, Lutheran, etc. I think of Lent – the forty-day period leading up to Easter – as an opportune time to journey with the Lord. After all, the Lord often used a time period of forty to change, test, grow, and challenge His people.

As a few of the teachers on Sunday morning have mentioned in our current sermon series – The Master, the Lord teaches us through process. The greatest lessons in life don’t happen in the classroom. They come through experience. Yet, we often don’t sense the lesson happening while we’re experiencing it. It’s usually only afterwards, after we have processed our experience, that we realize there was something God was teaching us through the journey.

Let me issue a challenge for you. Let these next forty days be one where you ask God to take you on a wilderness experience. What does that look like? Here are three characteristics of the wilderness experiences we see in Scripture.

First, wilderness journeys we see in the Bible are marked by solitude. While it’s probably impossible for you to get away and be alone for forty days, the lesson can be just as powerful. Making this time a time of spiritual growth alone is extremely effective because it is spurred by our own relationship with God, rather than something we’re doing because of someone else. Many have a spiritual life that only exists because of their spouse or their friends. In other words, it’s not their own. A wilderness experience can be the time where you develop your own faith and relationship with God, not just live someone else’s. Spiritual solitude builds character.

A second characteristic of these wilderness experiences is challenge. Elijah began his wilderness experience wallowing in fear and depression. He wanted to die. Israel grumbled and complained throughout their wilderness experience. They asked to go back to being slaves. Challenges and commitments are difficult. Jesus took on the difficult task of fasting for forty days in His wilderness journey. You may decide to do some sort of spiritual exercise for this journey such as a daily commitment of fasting and praying. You may not have anything in mind but find that God has given you a challenge. Whatever it is, you can be sure that the challenges you face build strength and stamina.

A third characteristic of these wilderness experiences is preparation. Jonah needed three days in the belly of a fish to get his heart right before prophesying to Ninevah. Moses needed forty years to separate himself from his Egyptian identity, embrace God, and return as Israel’s leader. Jesus’ forty days prepared Him for His battle with Satan and His intense ministry. God uses wilderness experiences to prepare us because preparation builds a confidence and readiness to pursue God’s mission for our lives.

Baseball Players of Advent: Joseph the Sacrifice Out

AdventBaseball-JosephWhat young boy hasn’t stepped onto a baseball field, stood beside home plate, and pretended to swing for the fences?  We picture ourselves in the pressure of batting in the 9th inning, with two outs, the bases loaded, and then knocking the ball out of the park to win the game in clutch fashion.  We dream of living that moment depicted in the movie the Natural starring Robert Redford.  However, more often than those dramatic moments, baseball games are won through the small details – the sacrifice flies, the executed bunts, the hits and runs.  Instead of telling their player to swing for the fences, crafty managers will sometimes ask players to hit the ball in a way that will get the batter out while advancing the runner.  It’s a strategy known as small ball.

This year for Advent, we are focusing on the “baseball players” in the story of Jesus’ birth.  We’ve looked at Zechariah the Captain, John the Baptist the leadoff hitter, Simeon the Franchise Veteran, and this week, we’re taking a look at Jesus’ adopted father Joseph – the batter who was asked to sacrifice.

Imagine being engaged to a girl and finding out she’s pregnant.  Imagine for just a moment all the thoughts that would run through your head?  How could she do this to me?  Who is the father?  What if my church community thinks I did this?  What will they think of me?  How do I explain this to people?  You can imagine Joseph’s desperate dilemma.

We’re not told much about Joseph, but we’re told that he was a righteous man, and instead of publicly humiliating Mary (which he was entitled to do), he decided that he would break-up with her quietly.  However, just as he had made up his mind to divorce Mary, an angel of the Lord visited him in a dream and informs him that Mary’s child was conceived by the Holy Spirit, and this child would save his people from their sins.

In obedience and trust in God, Joseph married Mary.  It was a decision that required a lot of sacrifice.  Every husband dreams of a wedding night with his bride, yet, Joseph waited to consummate his marriage until after Jesus’ birth.  Every father looks at their child, mesmerized with the idea that they co-produced this human being.  Joseph would look on Mary’s first born knowing the baby was not biologically his.  One of man’s oldest traditions is to name their son, but Jesus’ name was chosen for him.  On a couple of occasions, Joseph would have to move his family and pick up his life in order to protect his adopted son.

Joseph is like the superstar power hitter that was asked to bunt.  You can imagine the important game.  There’s runners on base, the team is behind, only an inning or two remain.  This is the moment to be clutch.  However, instead of telling the all-star power hitter to swing for the fences, the coach says, “I want you to bunt the ball. I want you to advance the runners and in the process give yourself up.”  It might infuriate a big hitter.  Not only will they miss their opportunity to shine in the spotlight or make ESPN’s Top Ten, the decision won’t better their personal batting statistics.  You can imagine how much the home crowd would boo the manager if they saw their best hitter square up to bunt the ball in a clutch moment.  A decision like that would send many all-stars into the eye of the camera or the Twittersphere to vent their displeasure about their coach’s decision.  But the best team players understand that the game is much bigger than just one person.  They understand that more often than not in baseball it’s the sacrifice out that wins the game.

Joseph teaches us what humility and service to God looks like.  He had so much at stake – his career, his reputation, his own satisfaction, and instead of thinking about himself, he sacrificed everything for the Kingdom of God.  While Jesus, as the Son of God, didn’t need an earthly example to follow, He certainly received it in His biological father Joseph.  Joseph committed his life to serving his adopted son and Messiah.  He may not have realized it at first, but that became his life mission and his legacy.

Baseball Players of Advent: Simeon the Franchise Veteran

AdventBaseball-SimeonWho doesn’t love winning the championship?  Who doesn’t tie their cleats in April dreaming of holding the trophy in October?  At the end of the season, when only one team celebrates, there’s a peculiarity that emerges.  The new players are excited, jumping up and down, showering each other with champagne.  They’ve completed quite the feat.   But the veterans, especially the ones that have waited their whole careers for that moment, they lift the trophy like a giant weight off their shoulder.  The way they cry over it, the way they kiss it, the way they cherish it – their long suffering produces an unmatched appreciation.  They haven’t just played the season for that moment.  They’ve played their entire careers for that moment.

This year for Advent, we are focusing on the “baseball players” in the story of Jesus’ birth.  We’ve looked at Zechariah the Captain, and John the Baptist he Leadoff Batter.  This week we’re focussing on Simeon – the Franchise Veteran.

In Luke 2, we’re told that Simeon was a righteous and devout man who had the Holy Spirit on him.  This old man was living for one promise – the Lord told him that he would not die until he had seen the Messiah.  Eight days after Jesus’ birth, the Lord led him to the Temple.  As he waited there, Joseph and Mary entered, carrying their newborn to the priest to be circumcised and dedicated.  Simeon didn’t hesitate.  Like a seasoned player waiting to get his hands on a trophy, Simeon grabbed Jesus and began singing praises.

We can imagine the fear and awkwardness that Joseph and Mary must have felt.  Knowing that they were charged with caring for the Messiah, they must have lived with a heightened sense of awareness.  This trip to the Temple was most likely their first public appearance, and right away a crazy old man snatched Jesus right from their arms.

As they soon found out, this man was more than a stranger.  He was a prophet.  They didn’t fully understand the weight of the baby in their arms, but Simeon knew.  He was finally holding the Messiah.

Joseph and Mary were thrown very quickly into the story of Advent.  The angelic visitations, the virgin birth, the challenges that came with parenting the Messiah, the things people said about their baby – it probably seemed like a giant whirlwind to them.  How many times they must have asked each other, “What just happened?”

But Simeon, he was a man waiting for this very moment.  Like the veteran who is handed the trophy and the microphone, years of longing and hoping poured forth from his heart like pure gold.  Lou Gherig’s words, “I consider myself the luckiest man on the face of the earth,” were enshrined into baseball’s legacy. Simeon’s words would be enshrined into the Gospel forever.

“Sovereign Lord, as you have promised, you may dismiss your servant in peace.  For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles and the glory of your people Israel.  This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.  And a sword will pierce your own soul too.”

Simeon teaches us the beauty of waiting on the Lord.  Often times we pass off the Lord’s promises because we haven’t invested our heart into it.  Jesus aptly said, “Where your heart is, there your treasure is also.”  As Simeon demonstrates, when our hearts are fixated on God and His promises, we will wait, hope, and trust in Him.  And when the Lord decides to faithfully fulfill those promises, they will seem all the sweeter to us.  “Tis so sweet to trust in Jesus” is the hymn of veterans who appreciate the glory that comes through long suffering, waiting, and hoping.