Tag: clergy

Radiance: Resist Jezebel’s Seduction

Justin Hibbard

Reading: 2 Kings 9:6-10, 30-37

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Perhaps there’s no character in Scripture that is more synonymous with evil than Jezebel.  While she was the wife of Ahab, a king of Israel who did more evil than all of the kings before him, it’s clear that Jezebel was really the one running the kingdom.  Under their leadership, they slaughtered God’s prophets, hunted Elijah, practiced all sorts of malice and falsehood, had their own citizens killed for selfish gain, and the list goes on and on.

While Ahab died in battle, Jezebel doesn’t receive her justice until King Jehu comes to power. In 2 Kings 9, we read of Jezebel’s demise, and look what she does.  As she hears about Jehu coming into the city, she puts on eye makeup and does her hair.  Maybe she knew Jehu was coming to get her, and she was going to try seduce him to spare her life.  Maybe she thought that she could once again become a queen if she could only seduce for herself a new king.

Fortunately, Jehu resists.  He throws her out the window and rids Israel of her, once and for all.

The Church at Thyatira had a Queen Jezebel in their midst.  She had taken a position of authority in the church, and she was leading others into all sorts of physical pleasures, and in turn, she was becoming stronger and stronger.  Just like Queen Jezebel,  her position of authority was gained at others’ expenses.  Perhaps her longevity as a so-called prophetess within the church had numbed the sensitivities of others, or she was like a cancer – a tumor who had grown and latched on to other parts of the body, so that it was nearly impossible to remove her.

Clearly there are two groups at Thyatira.  There are ones who are resisting and ones who have been seduced and are unwilling to repent.

Though this Jezebel is probably a reference to a real person in Thyatira, I can’t help but also think of a figurative Jezebel in this story.  While our church may not struggle with a real Jezebel, we definitely wrestle with another type of Jezebel in our homes – sexual purity.  My heart goes out to my children, who will grow up more exposed to sexual immorality than my generation.  It’s everywhere – television, the internet, and it is generally becoming part of our culture.  Like a cancer, it has spread its tentacles in all areas of our society, and it is difficult to go a day without hearing a sexually explicit joke or seeing a lewd image.  It is difficult not to become desensitized to it.

Make no mistake; sexual impurity, whether it’s pornography or sex outside of marriage will destroy the hearts of individuals who succumb to its fleeting seduction.  As difficult as it is, we must resist it and not give it a place in our hearts.  Because when we give it a place in our personal hearts, we are giving it authority in our homes and in our church.

Notice what Jehu does when he captures Jezebel.  First, he never enters the house where she is staying.  Two eunuchs, men who were celibate and less susceptible to Jezebel’s scheming, throw her out the window.  Jehu must have known Jezebel’s reputation and took proper precautions.  Secondly, he doesn’t even reason with her.  “Just toss her out the window!” he said.

We can learn how to deal with the temptation of sexual impurity from Jehu’s example.  Maybe Jehu knew that he could fall prey to the seduction attempts of a beautiful woman, or maybe he wanted to protect himself so that it could never “accidentally” happen.  You know yourself.  You know what will lead you into temptation.  Stay away from it!  Don’t go near.  Don’t put yourself in that compromising position.

If you are a parent, make a proactive plan for your family.  Our children will be bombarded with messages of impurity.  According to the U.S. Centers for Disease Control and Prevention, in 2007, nearly half of U.S. high school students reported having had sexual intercourse.  Maryland law requires sex education to begin at age 12, and I guarantee that abstinence isn’t the prevailing message from the teacher.  So, how will we combat it?  Will we address it only after the fact, or will we be proactive in teaching against it?  Make your home a safe refuge of purity.  If our children are to resist Jezebel, then not only do we need to model purity, but we must make a safe place of refuge away from her influence.

I imagine that there are some reading or listening to this message, who are currently wrestling with a Jezebel.  Maybe you really have a difficult time resisting her ploys of lust and immorality.  Let me assure you there’s hope.  The God of forgiveness is calling you to repentance.  Jesus is calling you to walk out of that house where she is staying.  If you are a child of the Most High, then you are no slave to Jezebel.  He has anointed you to break her stronghold.  He has given you authority over her.  Don’t let her seductions steal your joy.  Remember who you are in Christ, and then remind the Devil of your privileged position in the Kingdom of the Most Holy.

Radiance: Return on Investment

Justin Hibbard

Reading: Matthew 25:14-30

Click here to listen to the Sunday sermon on Thyatira

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ROI.  It means return on investment.  It’s business lingo that we use to talk about if something is worth the trouble.  Should a company spend $1 million in advertising if the projected result is only $250 thousand of added business revenue?  A company might consider that a bad ROI.

Sometimes churches talk in terms of ROI as well.  What are the results of doing x, y, or z?   Is it worth the trouble?  Sometimes it’s prudent to discuss investments in such a manner. Sometimes however, churches shouldn’t get caught up in thinking about results; sometimes it actually distracts us from the goal.

I love what Jesus says to Thyatira.  “I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.”  What a wonderful commendation from the King – “You’re not only doing good things; you’re increasing.”  Notice what Jesus doesn’t say.  He doesn’t say, “Because of your work, 300 people came to faith this past year, or you were able to help out 100 families who were starving.”  Humans love numbers.  Jesus avoids them.  We are easily impressed by the large amounts people put in the offering plate.  Jesus is impressed by the heart of the poor widow, who gives a penny.

In today’s reading – the Parable of the Talents – notice the master.  While the parable points out how much the master gave them, and how much they gained, the master doesn’t seem to make a big deal of the amount.  He gave each one what he felt they could handle, and he was pleased when they gave back a positive return on his investment.

A couple of weeks ago, I was listening to a Christian radio show, and the host was interviewing a prominent pastor here in the U.S.  The hour long show got rather weird as the pastor started attacking the host.  At one point, he began comparing his church with the host’s.  “How many young men came to the Lord in the last year?” he prodded.  The host admitted it was difficult to think of the exact number.  “Perhaps two or three,” he offered.  The pastor then criticized this man’s church, “Look at your results, then look at my results.”

It’s easy to look at some of the mega churches and say, “What are we doing wrong?  Why don’t we have that?”  I know a lot of pastors struggle with numbers.  I knew one pastor who was so obsessed with numbers that he handed out perfect attendance certificates to congregant’s who never missed a service.

Maybe I’m being naive, but I try to avoid looking at numbers.  While there’s a place for measuring growth, it’s important to keep growth in perspective.  I remember attending church meetings where we spent most of the time talking about attendance and finances.  If there’s really two things we cannot control, it’s definitely those two.

Looking at the Parable of the Talents and Jesus’ commendation to Thyatira, let me offer an alternative focus.  Jesus gives us gifts, He brings opportunities to us, He allows us to serve Him.  Paul reminds us in 1 Corinthians 3 that we can plant seeds and water them, but it is God who makes them grow.  I believe God speaks to individuals and families, especially about where to attend church.  I know many in our congregation would say, “God told me that I was supposed to be here.”  So, if He did that in our lives, can’t we trust Him to do that in others’ lives as well?  He’s the Master in charge.  Thankfully, He knows us; just like in the parable, He knows what we can and can’t handle.

So, here’s what we can focus on.  Let’s be faithful.  God has gifted us, and the Creator has entrusted His creation with a variety of opportunities.  You know, I really believe that if Jesus were to write a letter to New Hope Chapel today, He would commend us like He did Thyatira.  Our growth maybe isn’t as dramatic as the church down the road.  Maybe we’re not doing nearly as much as the neighboring church in the community.  But church isn’t a competition to see who can do more, or who has the most at the end.  Church is about a journey of faith – where together we follow our Rabbi.  Let’s keep our eyes on Him.  Continue doing what God has called us to do, and we’ll be exactly where God wants us to be.  That is the best return on investment.

Radiance: The God who Sees

Justin Hibbard

Reading: 2 Corinthians 4:1-18

Click here to listen to the Sunday sermon on Thyatira

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In an age where corporations gather information about you or the government pushes its Constitutional limits in regards to surveillance, you’ve probably heard the phrase “Big Brother.”  As you may know, Big Brother is the dictator in George Orwell’s book 1984, which was first published in 1949.  It’s interesting to note that George Orwell wanted his epitaph to say, “I told you so.”  Even though, 1984 might have been a bit premature for his prediction, he surely was a social prophet.

So, is that what God is like?  Is He like Big Brother?  I think a lot of people grow up with that perception of God – something like Santa Clause who knows if we’ve been naughty or nice.  When John describes Jesus as having eyes of fire, we ought to take great comfort, rather than immediately feeling like there’s some enigmatic dictator, participating in a voyeuristic exercise of control via surveillance.  Here’s why.

First, God is personal.  Think about all of the Christians and all of the churches.  There are too many to count.  God sees each of us; He knows each of us intimately.  Last Christmas, a couple of malls were piloting a technology that would track people’s shopping patterns by tracking their cell phones.  That’s powerful information in the hands of corporations and marketing, and it may tell them about you.  But to them, your worth is what they can get out of you.  Jesus knows you more intimately.  He knows you – what’s below the surface.  That’s what He values.

Have you noticed that on Facebook, your ads are tailored to you and your interests?  The information you post in your profile, the places you geo-tag in your pictures and status updates, what you write on yours and your friends’ timeline are all keywords that are used to match you with appropriate ads.  Doing this activity for Facebook’s 800 million users is just too daunting for human beings.  Instead, they rely on computerized logarithms.  I can hear George Orwell screaming, “I told you so!”

God is much more personal than a logarithm.  He’s no computer.  Logarithms can only measure what’s on the surface.  God sees at the heart.  Yes, He can see the stuff that we ought not to be doing, but when we think of God, we would be wise to think of Him less like a hidden camera and more like a personal friend.  He’s not watching you, waiting for you to screw up.  He’s gazing at you like a beloved gazes at his lover.  He pays attention to you like a father watching his child play soccer.

Secondly, in having eyes of fire, God demonstrates His just nature.  Sometimes we think that God doesn’t care.  We see the chaos erupting around us.  We loathe the injustice in the world, and so often it seems like God does nothing.  I imagine to some of these churches, especially Smyrna, they wondered if God even knew what was going on.  He reassures them, like He does with all of these churches, with two simple yet profound words – “I know.”  He knows that Smyrna is poor and persecuted.  He knows that Thyatira is doing and increasing in great works.  He knows that some of the people are enslaved in sin and have unrepentant hearts, but He also knows that some have resisted the temptation.

There will come a time for God’s judgment.  It will be a frightful day when the world realizes that there is a God who sees everything and investigates each of our hearts.  But for those of us who walk with the Lord, let’s take these words as a great comfort for our lives.  God sees us.  He sees our situation.  He knows what we’re going through.  He knows the injustice that we wrestle with, and He knows our deepest secrets.  Some are afraid of that type of knowledge.  Others, reiterate David’s prayer of Psalm 139.  God knows us better than ourselves.  He can see our heart, even when we’ve convinced ourselves of lies.  Like David, we can pray, “God show me where I’m falling short, because my desire is to become like You.”

Radiance: The Intimate Journey

Justin Hibbard

Reading: 2 Corinthians 4:1-18

Click here to listen to the Sunday sermon on Pergamum

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What if I came up to you and said, “Hey, I’d love the keys to your house.  What is it going to take for you to give them to me?”  First, you’d probably look at me like I was some sort of psycho.  Then you might either try to get a restraining order or at the very least change your door locks to include retinal scanners.

So, if it’s so creepy to us, why do we do that with Jesus?  What I’m referring to is how we often use Jesus as a mere get-out-of-jail free card  For instance, the phrase, “I got saved” or “get saved” rubs me the wrong way.  I realize some Christians are legitimately pointing to a time in their life when they began a relationship with Jesus, but I can’t help but think of the times in Jesus’ ministry when the only thing people wanted to know was what they needed to do to get saved.

“What must I do to be saved?”  Isn’t that like saying, “Okay Jesus, be straight with me.  What’s the minimum to get into Heaven?”  It reminds me of the times my students asked me, “What’s the minimum I have to do on this project to get an ‘A?’”

The responses Jesus gave were curious.  “Believe and be baptized and you’ll be saved.  Believe with your heart and confess with your mouth, and you’ll be saved.  Eat my flesh and drink my blood, and you’ll be saved.  Sell your possessions and give them to the poor, then come follow me, and you’ll be saved.”

So, is there a simple formula?  Do one of these apply.  Or since there seems to be differences in what it takes to be saved, how do we rectify them to come up with a simple formula like X+Y=Salvation?

Some people, churches, and denominations have done just that.  “Ask Jesus into your heart, and you’ll be saved.” “Be baptized with the holy water, and you’ll be saved.”  Is that what it takes?

I don’t think Jesus was asking us to complete some sort of formula when he gave those “requirements” for salvation; I think He was inviting us on a journey – a personal relationship with the Redeemer of the world.  To the rich man in Luke 18, Jesus was inviting Him on a voyage, and He was helping him try to eliminate all of the excuses that might stand in the way of an inhibited journey of discipleship.

So, if I asked you what it took to get the keys to your house, you might be thinking, “I only give keys to my friends and people I can trust,” and you might offer ways I can earn your trust.  But what am I really after?  Am I after your keys or your heart?

Jesus identified Himself to Pergamum as the One with the double-edged sword that can divide our actions and intentions. He knows our motives, and better than anyone, including ourselves, He knows our heart.  Let me invite you into a new way of thinking about salvation (for some, this is not new at all).  Instead of thinking about just getting saved; think about a personal relationship with Jesus.  Think about relating with Him like we would relate with a friend – no manipulating, no ulterior motives, no arm-twisting, just a lifetime journey with Him.

You see, God isn’t just powerful enough to keep us out of hell; He’s powerful enough to walk through the journey of earth with us.  He’s powerful enough to change our minds about what this world is about and start helping us think of how we can be more like Him on this earth.  He’s powerful enough to show us the beauty of heaven even when we’re stuck in these frail human bodies, these jars of clay.  He’s powerful enough to tell us to forget about rule-following and to leave the notion of merely going through the motions and start thinking about Him standing perpetually in our midst.  If we have that type of mindset, rules will be rather redundant.  We’ll stop asking “what must I do?” and start asking “what can I do?”

Try to explain that type of relationship to a friend who knows nothing of a personal Jesus, and you’ll get some strange looks.  “Did you know Johnny has an imaginary friend?” they might say.  But you know this is nothing of imagination.  This is real; more real than this world.  When you talk to Jesus, you feel like you’re more home than when you’re in your actual home on earth.

Jesus’ promise to Pergamum is to give them some of the hidden manna and a stone with a name nobody but us knows.  Jesus is inviting us to a place of intimacy – a hidden realm in plain sight.  And over time, as our friendship builds, He won’t just give us the keys to His house, He’ll show us to the room that’s designed just for us inside His mansion.

My late grandfather and grandmother, shared one of the most romantic dating stories.  They lived in Hawaii.  My grandmother was the daughter of Spanish immigrants; my grandfather was stationed in Hawaii during World War II.

The two met at church, and my grandfather couldn’t keep his eyes off of her.  He tried to do the proper thing – ask her father if he could have his permission to date her.  Let’s just say, that didn’t go over so well.

But despite her father’s wishes, the two couldn’t resist seeing each other.  My grandfather would come by her house, and hide a note written with lemon juice underneath a rock in the backyard.  My grandmother would go out, look under the rock, grab the invisible note, and use an iron to reveal what the letter said.  Eventually the two got married.

Jesus tells us that in heaven, we will receive a stone with a new name that nobody but us knows.  It makes me think of that rock and the secret notes in my grandmother’s backyard.  To anyone else, that rock was just an ordinary stone and the piece of paper was a blank page.  But to my grandparents, those were intimate, secret expressions of their growing love for each other.  Had you lived during her youth, and you saw her with that paper, you might say, “What does it mean?”  She might tell you,  “Iron it and find out.”

David invites us to taste and see that the Lord is good.  We can see the intimacy between the Lord and this man after God’s own heart, but there’s nothing like experiencing this intimacy personally.  Perhaps you’ve really only described your relationship with God as just getting into the door.  If so, put those keys down for a moment.  It’s time to discover all of the wonder that God has for you – a journey with the Messiah, an intimate union between the Creator and the created.

Radiance: The Clergy Laity Problem

Justin Hibbard

Reading: 1 Peter 5:1-11

Click here to listen to the Sunday sermon on Pergamum

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One day while driving in a prominent area known for its mega churches, my friend began pointing out many famous ecclesiastical institutions.  “That’s so and so’s church,” he said, pointing out one after the other.  It’s interesting how we do that with churches.  Many times we don’t know the name of the church; we just know its pastor.  Francis Chen, Mark Driscol, R.C. Sproul, Rob Bell, Rick Warren, Bill Hybels – we may recognize their name but not know their church.

Often times companies become known by their CEOs, just like churches are recognized by their pastors.  Microsoft and Bill Gates are nearly synonymous, for example.  But what happens when that pastor is no longer there?  What happens when Steve Jobs steps down as the iconic hero who made Apple what it is today?

I bring up these examples, because Jesus chastises the church at Pergamum for tolerating the teachings of the Nicolaitans.  This group was also mentioned earlier in Revelation 2 in the letter to the church at Ephesus.  So, who were they?

Many people believe that this group was defined by the etymology of their name.  Nico means to conquer.  Laitans means the people.  What scholars often argue is that while the church was young and vulnerable, people tried to steer it in the direction of hierarchical structure much like the Jewish idea of priesthood.

This idea might be more familiar because of the words we use today – clergy and laity.

As a church who believes in the authority of Scripture rather than tradition, I think it’s important to understand how the Bible uses these terms and how they have been misused for centuries.  First, the word clergy comes from the Greek word kleros.  It means portion, share, inheritance.  It’s used in passages such as 1 Corinthians 1:12 – “the Father has qualified you to share in the inheritance of his holy people.”  It doesn’t use the word to mean an upper class, a priesthood, those who are paid for ministry, or the pastor, as we have come to use it.  Secondly, the word laity comes from the Greek word laos, which means the people.  It’s used in passages such as 1 Peter 2:10 – “now you are the people of God… you have received mercy.”  It doesn’t use the word to refer to the unskilled, untrained, unpaid, or the regular congregant.

Reformed or not, this phrase is still being thrown around in our churches today, and I believe it to be a dangerous teaching that has become ingrained in our ecclesiastical doctrines and ways of thinking.  Here’s why.

First, we must remember it is God who calls, qualifies, and gifts us for ministry (Colossians 1, 1 Corinthians 12).  One of the main roles within the Body of Christ is to confirm what God is doing.  While we must test the spirits and ensure that people are mature before they take leadership roles, we also need to be careful about putting our requirements for leadership ahead of God’s.

Secondly, we have to resist thinking of church leaders like CEOs.  In a company, the CEO casts a vision and tells people to get to work.  Similarly, in a priesthood, like we see in Israel, the priest heard from God and spoke to the people.  The day of the cross meant the end for a mediator between God and man other than Jesus.  When the Holy Spirit began indwelling in believers at Pentecost, God Himself began working in and speaking to the common man.  For the first time, the entire laos became the priests.  This is why we look at 1 Peter 2 and say “the priesthood of all believers.”  You don’t work for the pastor.  I’m nobody’s boss.  I don’t claim that I can listen to God better or that he talks to me more simply because I have a position of authority.  I’m here to help lead, but I’m not here to give orders.  This is not my church.  This is not your church.  This is God’s church.  He is the Head.  He is the Chief Priest.

Thirdly, we must understand that the church thrives, survives, or dies on the back of the entire body.  It is the entire church’s responsibility to be that working Body.  Some people are the arms, some are the legs, some are the eyes, and Jesus is the head.  If one of us becomes dysfunctional, the whole body will lose its functionality.

When Jesus admonishes these churches for some of the evil that was occurring, who is He talking about?  Is He talking about the pastor or elders?  Perhaps.  Perhaps He’s talking about even the new believer who’s putting the entire church at risk.  Remember the story of Achan in Joshua 7?  One commoner’s sin brought judgment on the entire people of Israel.  Suddenly, the layman doesn’t seem just like an insignificant commoner; does he?

Likewise, when Jesus praises these churches, He doesn’t just laud one individual.  It’s the entire church that earns His accolades.

Please don’t misunderstand me.  I’m not trying to say that the Bible doesn’t prescribe leadership for the church.  In 1 Corinthians 12 and Ephesians 4, Paul points out various leadership positions like apostles, prophets, teachers, healers, helpers, pastors, and overseers.  But there’s a difference between hierarchy and leadership.  There’s a difference between ruling over and shepherding, as 1 Peter 5 discusses.

The revolutionary idea of church isn’t to dictate or to entertain; it’s to teach and disciple.  Paul tells us exactly what the goal of the leader ought to be in Ephesians 4 – “to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”  This is not obtained through a project of a church leader dictating a goal to his congregation.  It is obtained through the impact of personal discipleship, and a desirable measurement is that everyone has reached the same playing field in faith and knowledge of Jesus.

Living Sacrifice Day 40 – Intense Spiritual Journeys

Justin Hibbard1 Comment


Prefer to listen to today’s devotional? Click here.

Begin by reading Hebrews 12:18-29

Today marks our 40th and last day of our Living Sacrifice series. Let me take a moment to say how humbled I am that you have chosen to make this part of your spiritual growth. I’ve been moved by the emails and the encouragement. That means so much to me. So, thank you.

You know, the idea for doing this came to me just before we started our Living Sacrifice sermon series, and I knew it would be a lot of work. I just didn’t know how much work it would be. I thought it was a commitment to provide teaching to our church, but I think God has used it to teach me more than anyone else. It has been an intense 40 days, but I can’t tell you how much it has absolutely blessed me. In fact, it might have been one of the most rewarding spiritual endeavors I’ve ever done. Each day, I disciplined myself to read and study Scripture, reflect on it, write about it, and God really opened His Word to me. He has taught me so much about the church and moved in my heart making me a more godly leader. It has been utterly amazing.

We are about a week into the season of Lent, where many Christians choose to fast something for the forty days leading to Easter. The popular item to fast this year seems to be Facebook. On a lot of friends’ walls, there’s a message that says, “If you need to get a hold of me, email me, as I will be off Facebook until Easter.” I was reflecting on my last forty days, and I realized how much I had given up because I was busy working on these devotionals – time that otherwise I would have spent watching TV, on Facebook, or even more noble projects like washing dishes (I owe a huge thank you to my supportive wife Karlene – dinner dates and pampering to follow, I promise!). A lot of those things I gave up, I didn’t really miss. I can’t say that I wish I watched more TV instead of doing this exercise.

Suddenly, I had a revelation about Lent. You know, whenever we fast, we often think about what we are giving up, but what is it that we’re putting into it or gaining? Sometimes it’s good to fast something to learn not to be reliant on it, but I really liked what one friend said. “I’ve decided to take a break from Facebook in order to spend more time with the Lord and in His Word.” If all we’re doing is giving up something, I’m not sure we’re truly understanding the purpose of fasting.

I think that you’ll find that there may be times when you need to get away from something. Jesus removed Himself on occasion, and He even went into the wilderness fasting for forty days. While He was there to be tested, I imagine that Jesus was also communing with His Heavenly Father. The spiritual journey must have been so rewarding, as it says in Luke 4:14 that he returned in the power of the Spirit. Let me encourage you to make occasional intense spiritual journeys, as these will have a powerful impact on your life.

Have you ever heard the saying, “There are some people that just let life happen and others that make life happen.” I think the same could be said about our Christian lives. Some people just passively live the Christian life – they don’t do a lot of things wrong, they’re good to their family, and they go to church. And there are some that are active in their Christian walks. They’re not content to merely be pursued by God. No they’re the ones on the pursuit. Let me challenge you to be the latter.

Let me challenge you to be the Jacobs who wrestle with God and not let go, the Moses’ who venture up the mountains to find where God is and then bring His Word to an unbelieving generation. Let me dare you to be the Daniels and the Davids, the Enochs and the Elijahs, the prophets who seek the Lord’s voice and the priests who serve God’s people.

To be a living sacrifice, we must be consumed. Just as the fire fell from heaven on the soaked altar, so we must surrender our lives totally to God, and let His holy fire burn within us. In doing so, our actions become sweet aromas to the Lord and food for the Body of Christ. There is something wonderful that happens when we taste of the living water. We drink, are satisfied, and we want more. As A.W. Tozer said, “To have found God and still to pursue Him is the soul’s paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart.”

While this concludes our forty day series, we still have a lifetime to go. Again, thank you for taking the time to join with me. I hope it was a blessing to you. I would love to hear from you about how this series has impacted your life. If you’d like, join our discussion on New Hope Chapel’s Facebook page (some of you may need to wait until after Easter). Just click on the discussion link under our picture and post your comments. If you missed any of our series, you can find both the text and the audio versions at newhopechapel.org. Stay tuned as we’re looking at doing more of this in the future. And if you’d like to join me in writing and podcasting, I would love for you to do so. If your experience is anything like mine has been, let me just say, “prepare to be blessed.”

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Living Sacrifice Day 39 – A Walk with God

Justin Hibbard


Prefer to listen to today’s devotional? Click here.

Begin by reading Hebrews 11:5-6

Today’s reading is about one of my favorite Biblical characters – Enoch. You know, not much is said about Enoch. In fact, he is talked about more in the New Testament than the Old Testament. I remember when I first read Enoch’s account in Genesis. It says so little, but it’s so profound. I love what one man said about Enoch’s ascension into heaven. It’s as if God said to him, “Enoch, we’ve been walking a long time now, and we’re closer to my house than yours. Why don’t you just come home with me.”

Being a living sacrifice begins with knowing and walking with God. That was the first day’s message, and now we are at day 39, and I’m coming back to this crucial point. Walking with God is precious. It is a craving for your Heavenly Father. It is not coming to Him merely to ask for things. It is coming to Him because He is your Heavenly Father and your Rabbi. When you sit with the Holy Spirit, aware of His presence, knowledgeable of Who this is and what He has and can do, we suddenly tremble with the weight of glory. We get an inkling of what it must have been like for the High Priest to enter the Most Holy Place, or Moses to stand on top of Mount Sinai, or the disciples to watch the transfiguration of Jesus. In other words, we marvel at the Glory of the Eternal God.

Do not be surprised when this habit of being with God causes change in your life. Do not be surprised when your heart’s desire is moved, and the things you once craved for suddenly have little relevance. Do not be surprised when your heart is moved to compassion for others. You are getting a heart transplant. Moses’ face radiated from the presence of God. Your entire life will do the same. It’s a process. Little by little, step by step, day by day, this transformation occurs. Do not be surprised when one day someone will say to you, “You are different. You are changing. You have become more Holy like our Lord.” And then you will know that the discipline and spiritual exercise is having an effect on you, so much so, that even others have taken notice.

As you grow, you will find God asking of you. He may give you a desire to minister in some way (where you had no desire in the past). When you say, “yes” to God, He equips you. Don’t be afraid of making mistakes. We all do. What we ought to be afraid of is saying “no” to God and watching whatever opportunity to bear fruit whither before our eyes. Do not be afraid and say, “God, you have not gifted me for the thing you are asking me to do.” Sometimes, we discover what our gifts are only after using them.

I’ve seen this in my own life, especially in the last nine months. When our friend and pastor – Gary Derechinsky left to go to California, I said to God, “I have no interest in doing anymore than I am doing now. Bring someone else to do the work God, and I’ll just support him.” God had different plans, and He totally transformed my heart. I have never loved ministry more than I do now, and all I can say is that it has nothing to do with me; it has everything to do with the Holy Spirit moving in me.

I appreciate what Steve Coleman had to say about this last Sunday in his sermon on the gifts and the church. He said that we can find our gifts by following the prescription of Romans 12:1-8. Walk with God, be committed to being a living sacrifice, be humble, love the church, and do what it is that God is telling you to do.

But the first step is the biggest step. Walk with God. I think we all wish to leave some sort of legacy after we pass away. We want to leave some mark on the world and be remembered by it. If you were to die today, what would people remember about you – a contribution at your work, an act of service, being a good parent?

Consider Enoch’s legacy for a moment. You may not know this, but there is a book in the apocrypha called the Book of Enoch. I realize that many question its authenticity (even though it is quoted from in the Book of Jude), but it is fascinating nonetheless. It basically chronicles Enoch’s life in the context of the fallen angels and the Nephtalim – a time when the earth was violent and depraved. The book is filled with amazing visions of Heaven, conversations that Enoch shares with the fallen angels and with the Lord Himself, and the prophecy he gives concerning the flood. However, I would venture to say not many of us have read that book, and so we don’t know him for this. But what we do know is the little bit mentioned in Genesis 5. “Enoch walked faithfully with God; then he was no more because God took Him away.” He is remembered for walking with God, and I think Enoch would be the first to tell you, that is the most fulfilling legacy one could ever desire to have.

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Living Sacrifice Day 38 – Choose to Love

Justin Hibbard


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Begin by reading 1 Corinthians 13

I know that this series was meant to focus on living out the first eight verses of Romans 12, but I can’t possibly talk about the importance and functions of the Body of Christ without talking about Romans 12:9 and the importance of love. There are four passages in Scripture that deal with spiritual gifts – 1 Corinthians 12, Romans 12, Ephesians 4, and 1 Peter 4, and each time the subject is mentioned, it is always surrounded with teaching on love and unity.

1 Corinthians 13 is often read in weddings and applied to a marriage relationship. However, many forget that the context of this famous chapter is that Paul is writing to a church and teaching about spiritual gifts. His point can be summed up in the first couple of verses: It doesn’t matter if you have all of the spiritual gifts in the world. If you don’t love the people with whom you are sharing your gifts, you have nothing and are accomplishing nothing.

In a world plagued by self-interest, self-righteousness, and selfishness, perhaps this is the greatest lesson that we could possibly learn. Love is like worship. It is a choice, not a feeling. Falling in love and the pitter-patter beating of your heart is not the love I’m talking about. I’m talking about the choice to put someone’s interests above your own. Our society lacks that kind of love. We see it in corporate greed, in the astounding divorce rate, in abortion, and in how many churches operate. Dare I say that few understand how to love because we have misunderstood what love is.

I believe that this misunderstanding of love in the church is directly correlated to a misunderstanding of church. In our business-minded society, we can easily begin thinking of church as an organization rather than an organism. While we have legal requirements to be incorporated by the State and financial obligations, we ought not to think of the church as a business. Businesses think in terms of economics. Economics is only concerned with numbers and statistics, intentionally ignoring actual lives. We must be different. We must love individuals.

Let’s be honest. Sometimes, it’s hard to love everyone at church, or at least it’s hard to like them. There may be people with whom we have nothing in common. Certain personalities may annoy us. We may disagree with someone’s point of view or way they go about doing something. It’s important to remember that love is not a feeling born out of convenience, rather it is a choice, born out of self-sacrifice. I do not say this because I am an expert at sacrificial love. I confess my failures and my shortcomings. Perhaps this forty day exercise is more for me than anyone else, and the Lord has used these days of study and reflection to make me see the necessity and priority of love in church leadership.

Let me close with this thought. One of the gifts I have often longed for is the gift of healing. In college, I was enamored by the stories of missionaries healing people – raising people to life, limbs growing back, and vision and hearing restored. I wanted to be that person that could go around healing people. I’m not sure God will ever give me that gift, but I do remember Him telling me, “Healing people should not be born out of a desire to use the gift but motivated because you deeply love the stricken person and are moved to see them whole.”

Perhaps the lack of the gift of miraculous healing in America is correlated with the lack of love in American churches. May we be different. May we grow in our love for church because we grow in our love for the people that are the church. May we be like Jesus who looked beyond outside appearances into the soul of each person. He was so motivated by love that He couldn’t help but heal the sick. He was so motivated by love that He gave up His life for us. That’s love. Hopefully, we will choose to love each other like Christ chose to love us.

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Living Sacrifice Day 37 – One Body

Justin Hibbard


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Begin by reading Philippians 2:1-11

The Bible talks about a number of mystical unions. Genesis 2:24 teaches us that a man and woman who marry become one flesh. The Trinity – that God is One yet three Persons is another mystical union. The church is another. While a number of words are used in the New Testament to describe the church, the Greek word for body – soma, used in Romans 12:5 – offers a number of illustrations we can draw from.

Paul talks about this mystic union when he says in 1 Corinthians 12:13, “For by one spirit, we were all baptized into one body.” Regarding this mystical union, we would do well as a church to mimic the Trinity. This is the most holy and majestic of all mystic unions and undefiled by sin. There is a sweet submissiveness that we see in Jesus as He says in Luke 22:42, “Not my will but thine be done.” Jesus’ teaching in John 5 emphasizes a beautiful and mysterious relationship. It is a relationship of trusting, empowering, and glorifying the other members. While they are literally One, they are so in-sync and intertwined, that each One can be seen in the others. Jesus told His disciples in John 14:9, “If you’ve seen me, then you’ve seen the Father.”

Secondly, when considering the analogy of the church to the body, we should note that the body parts are attached. The Trinity was not a long distance relationship. Jesus existed with the Father, and on earth, we see times where Jesus removes Himself from the crowds in order to connect with Him. Churches where interactions only occur on Sunday mornings will never achieve true unity. Unfortunately, in suburban America, where we are spread out, we miss out on the tight community aspect on which the early church thrived.

Your office may use the phrase, “keep relationships professional” or “maintain a professional distance.” This should not be applied to church. Our church relationships are not supposed to be professional; they are supposed to be personal. Fellowship is key to building relationships. Relationships are key to building unity.

Third, because the body parts are attached, one movement affects the entire body. For example, consider what happens when you get embarrassed. First, your ears send a signal to your brain, then there’s a tingly sensation that makes its way through your body, followed by your cheeks and ears getting red, and then you start sweating. One sensation and movement affects the others. While we could talk in depth about the consequences of sin on the Body of Christ, let me focus on the positive effects this has.

Since September, I have been working out, nearly five days a week. It has had a tremendous effect on my body. My muscles have gotten larger, fat has burned off, I have more stamina and energy, and I’ve been less prone to illness. Did you know that when you work out, you may tone one area of the body, but you burn fat all over your body, not just in the area that is getting exercise? When you spiritually exercise (walk with God, pray, study, train, and use your spiritual gifts), you are toning yourself as a member of the body of Christ. However, you will influence and impact the entire body. If you’re active in the church, your personal walk with God will affect the ministry you’re involved in as well as the people you minister to.

While entire books have been written about unity in the Body of Christ, let me leave you with this thought. You can’t force unity. Like the movement of a body, it’s natural. However, muscles need to be exercised in order to develop and grow. First, we need to be personal living sacrifices and walk with God. Secondly, we need to spend time with each other and let those relationships grow. That doesn’t mean more church activities per se. It might just mean hanging out. Let me encourage you to invite a church family over or out for dinner once every week or two. As we build those relationships, we will be desirous to look out for the best interests of each other. At that point, unity is inevitable.

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Living Sacrifice Day 36 – Belonging to Each Other

Justin Hibbard


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Begin by reading 1 Peter 5:5-11

Submit is one of those words we don’t like to use. Many weddings these days exclude Ephesians 5:22 which says, “wives submit to your husbands.” I love what one of our elders and teachers Steve Coleman shared about this point. He explained that the need for submission is a consequence of the fall. While it is necessary that the wife take a submissive role, it should not be a yoke put around her neck. In the same way that we try to lessen other consequences of the fall such as child birth pain with medicine and yard work with machines and chemicals, so too must we act to make the need to submit as painless and infrequent as possible.

Yesterday we discussed the first four verses of 1 Peter 5 in connection with a leader’s role in the church. We looked at the job of a shepherd and compared it to church leadership. In today’s reading, we see that people are supposed to submit to their elders. The words that are used does not limit this to a younger person submitting to an older person; but rather the congregation submitting to the elders or pastors of the church.

Steve’s point about submission in marriage can be applied to churches as well. The picture Peter is painting is one of a shepherd. As I shared with you yesterday, the shepherd is one who roams with his sheep, guiding them to pasture. If you ever get to watch shepherds in action (like I did in Morocco), you’ll find that they often give their sheep room to roam. If one sheep ventures too far, the shepherd gently brings him back with either the sound of his voice or a nudge with his staff. In the same way, church leaders are not supposed to be micro-managers. We, as leaders, must give leeway to allow the congregation to use their gifts, grow, and develop their vision for ministry. I like the NIV version of Romans 12:6-8, which essentially says, “if someone has the gift, let him use it.”

However, I would be a naive if I pretended like there was never a need for us to submit to the church leaders. I have heard of situations even in the most harmonious of churches where the need for church discipline and correction had to take place. Sometimes it becomes necessary to emphasize the need to be submissive.

Let me caution the leader with two points here. First, times of necessary correction are not moments to exert power and flex muscles, but are opportunities to restore and build relationships. Paul uses the phrase in Romans 12:5, “each member belongs to the others.” There is a parallel here between marriage and the church. Just as the husband belongs to the wife and the wife to the husband, so each member belongs to all the others. There is a yielding that takes place so as to honor, serve, and edify each other. The purpose of church discipline is to correct and restore. While there may be cases where that is impossible, the idea of a church leader is a husband that yearns for his wife to return to him.

Secondly, submission should never be demanded but always earned. If leaders are not respectful, trustworthy, responsible, godly examples, and loving, then they should not be surprised if people are hesitant to submit. As I watch the riots in countries like Egypt, Libya, and Iran, I’m reminded that tyrants are leaders who demand respect rather than earn it. Church is not like a business. A leader does not earn respect by title, education, or expertise. Being a shepherd is a calling of building trust, of walking with individuals through the trenches and mountain passes of life, and offering food and drink along the way.

In the same way that I have talked about leaders, this applies to each person in the Body of Christ. We gain respect by exercising our gifts with sensitivity and love. Yes, each of us has gifts, each of us ought to use our gifts, but the goal must always be to glorify God and edify the Body. When we use our gifts in a cavalier fashion, we end up creating the “look at me show.” However, as we grow in understanding that each person is a precious child of God, dearly loved, and entrusted to this flock, we begin to see our ministry not as an opportunity to exercise our gifts for the sake of doing so, but we do it to bless the people around us.

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