Seeing what God Sees in Others

November 13, 2012 Justin Hibbard

A friend of mine once told me about a time where God was teaching him to see people not merely as they appear but as God sees them. One day, he was sitting at a table next to a young, attractive girl. Suddenly, his mind began to wander, and he began to entertain lustful thoughts about this young lady. The Lord said to him, “Stop seeing her as an object of pleasure, and see her as I see her.” It was easier to just keep daydreaming.

When the event was over, and she left the table, he noticed something horrifying. This young woman had a horrendous limp, her back was hunched over, as though she had some crippling disease such as spina bifida. Her entire body jolted with each step. It was so severe that if we were to see her walking down the street, we wouldn’t notice her beautiful features. We would only notice her deformity. My friend admits that upon seeing this, he felt sick to his stomach. The feelings of lust quickly turned to compassion. “I’m so sorry,” he whispered to the Lord. “Had I seen her from your eyes, I would have had compassion on her immediately.”

We have spent many weeks on this topic of intimacy with God. We began by seeing God – meditating on the very person and presence of the Lord. Then we turned our attention to how that relates to us. We looked at deep theological principles such as the indwelling presence of God in our lives. We talked about transforming our mind to not just perceive the physical world around us but the presence of I AM in the present moment. Now, we take those principles and apply them to seeing what God sees in other people.

How often have we just looked right past people – at a stoplight, at work, at a cash register? How often have we thought something ill of another person? “I can’t stand that person because of ___.” We can’t seem to get past our bias of the person, whether it’s their appearance, mannerisms, or tone. Satan is a master at distraction. He gets us to forget that people are image bearers of God and instead focus on that one little thing that annoys us. Pretty soon, we have reduced a human being into that one tiny aspect. Without even realizing it, that one little thought blows up into full bitterness… or on the other extreme – total lust.

Often times we struggle to see how God sees others because we have an improper or underdeveloped understanding of the way God sees us. God’s love doesn’t depend on us being perfect, having perfect theology, having a beautiful appearance, or being free from quirkiness. God loves me and you unconditionally. When that becomes our life theology, we are better equipped to love others.

So, how do we see what God sees in others? First, I think some of the same principles apply in regards to prayer and meditation. We need to surrender our mind to the Lord. “Jesus, show me where you are in this person’s life. Show me how you see them.” It may be helpful to bring certain verses to mind – “God so loved this person that He gave His one and only Son for them.” One thing I like to do is to picture Jesus standing over them. Instead of seeing that person as an object or an obstacle, I begin to see them as a fellow brother or sister.

When we allow our minds to see what God sees in others, we shouldn’t be surprised when He reveals something about that person to us. So many times someone has come up to me and said, “Justin, I see the Lord doing this or that in your life. I feel like He wants me to tell you this.” So often they have been timely words of encouragement.

Today as you walk down the halls of your work, sit in traffic, spend time with your family, or if someone does something that rubs you the wrong way, stop for a minute and say, “God, show me how you see this person. Show me just how much you love them.” Watch how quickly your heart changes. You’ll not only begin to see them as God sees them, you’ll begin to love them as yourself.

Where is God?

October 3, 2012November 13, 2012 Justin Hibbard

About ten years ago, I attended The Call D.C. On the National Mall, among tens of thousands of Believers, we prayed for God to bring a revival. As we prayed and cried out for God, I remember feeling so confused. “How do I pray for revival? How do I pray for God’s Spirit to come down and sweep through our Nation and the hearts of our lawmakers? Where is God, and how to I convince Him to come here?”

These are not only questions we ask when we’re praying for revival; these are questions that float in our minds anytime we pray. Throughout these Reflections on Intimacy with God, we’ve talked about how you picture God in your prayer life, but let’s talk about where you picture God. This is extremely important. When you’re praying, where is God? Don’t give me the theological answer. Give me what you’re sensing or seeing. If you don’t know, close your eyes right now and pray, and as you pray, think about the location where you’re envisioning or sensing God.

For many people, God is distant. He’s in heaven, looking down, listening to us. Our prayers have to travel a long way. In fact, I think sometimes we feel like we have to ask a little harder to give it that extra push to get it to God’s desk. It’s sort of like that exclamation point we put on our emails to mark it “urgent.”

This even comes out in the way we talk, pray, or sing. How about that Newsboys song – “As we lift up our hands, will you meet us here? As we call on your Name, will you meet us here?” So, lifting up our hands or calling on His Name might bring Him to where we are? How high do we have to stretch, or how loud do we have to yell? Have you ever prayed, “God, we invite you here to this place?”

I grew up with the idea of the sanctuary. It’s the place you go to in order to worship God. Most people associate sanctuary with the church building where the worship service occurs. Whenever I ran inside our church, an adult would stop me and say, “You’re in God’s house… the sanctuary. There’s no running or horse playing in here.” Were they right? Was I running on hallowed ground, and was it God’s perpetual presence there in the sanctuary what made it holy?

Let me share with you a different idea (and no this isn’t an excuse to run inside the church building). We are told on a number of occasions that our bodies are the Temple of God (1 Corinthians 3:16, 6:19; 2 Timothy 1:14). In other words, God dwells within us. As I mentioned a couple of weeks ago in a sermon on Yom Kippur, the Most Holy Place in the Tabernacle and later the Temple was the most haunted and sacred place in the world because God met with the High Priest on top of the Mercy Seat. Following the crucifixion where the Temple Curtain tore from top to bottom, Paul tells us that God dwells inside the hearts of believers. The profound implication of that verse is that you, as a believer filled with the Holy Ghost, are the most haunted and sacred place in the world because God, the Creator of Heaven and Earth, dwells within you.

In a nutshell, God is here. You don’t need to invite God into a place or a time of worship, as though it’s “now time to do something spiritual.” The invitation is for you and for me. God invites us – our entire being – not into just a spiritual experience but a spiritual life. I wonder if all those times I said, “God, I invite you here,” has God replied, “actually, I’ve been here the whole time inviting you.”

Entering into the presence of God isn’t so much a place we go physically as it is mentally. When we realize that we’re in the presence of God, something within us changes. Paul tells us this in 2 Corinthians 3:18 – “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

Right now, you are in the amazing presence of God. Say it. “I am in the amazing presence of God.” Don’t use the past tenses; don’t use the future tenses. Don’t say, “Last week I had an amazing encounter with God,” or “At that place I met with God” or “This Sunday, I’m looking forward to meeting with God at church.” Rather, right here, right now, you are with God, and God is within you.

One final thought as we close. When Moses was first introduced to God at the burning bush, God told him His Name – I AM. Right here, right now, you are with I AM. The question is not: where is God? The question is: where are you?

See the Unseen Realm

September 18, 2012September 18, 2012 Justin Hibbard

An exodus out of Egypt, a dramatic crossing of the Red Sea, forty years of wandering, leading the people across the Jordan River into the Promised Land – finally Joshua’s wait was over. However, standing between him and a new life in Canaan was the walled city of Jericho.

One afternoon, the Lord paid Joshua a special visit. Dressed in uniform, He introduced Himself as Commander of the Lord’s Army, and He came with special instructions for victory. But before He revealed the strategy to Joshua, the Lord first asks Joshua to see something – “See, I have delivered Jericho into your hands.”

Wait a second. Isn’t the Lord counting the chickens before they hatch? Isn’t this a bit of overconfidence? Does the Lord actually want or expect Joshua to see something that hasn’t come to fruition? Is that even something that Joshua can do? And if it is, how does one even do this?

What God is asking Joshua to see is victory. It’s as if he’s saying, “Don’t look at the obstacles – the walled city and the impending battle, look at the victory. It is not a victory that you will achieve by your own means. It is a victory I have already achieved. I’m giving the city to you.” It reminds me of an old hymn – “Faith is the victory that overcomes the world.”

In Hebrews 11 we read, “Now faith is confidence in what we hope for and assurance about what we do not see… and without faith it is impossible to please God.”

Last week we talked about the power of our minds and how we can surrender to God by inviting Him into our senses, thoughts, and imaginations. We saw how powerful it can be to not only pray vocally but to picture ourselves in His presence. Let me suggest to you that when you do that, you are committing an act of faith.

Faith doesn’t merely mean that you have to say, “Ok God, I can’t possibly imagine this, but I’ll do it.” Nor does faith necessarily mean that you say “yes” to God without any planning. In Joshua’s case, God asks Joshua to participate in this vision with Him. “Joshua, see what I’m going to do. See that it’s already done. Now, here’s the plan. Here’s how we’re going to do it. Here’s how the temporal is going to line up with the eternal.” For Joshua, faith meant participating with God in eternity through vision, planning, and obedient execution.

In 2 Kings 6, we read of Elisha and his servant surrounded by the Arameans. When Elisha’s servant became afraid, Elisha said, “Don’t be afraid. Those who are with us are more than those who are with them.” Then Elisha prayed that the servant’s eyes would be opened, and suddenly the servant saw the hills full of horses and chariots of fire surrounding Elisha.

Hebrews 11:1 said that “faith is confidence.” If faith is confidence, then we are asked to be confident. How can we be confident? Well, we sure can’t be confident if we’re staring at the surrounding armies or the walled city. We can’t be confident when we’re staring at the giant monster of a problem. Peter looked at the wind and waves, and the realization of reality (that human beings are not buoyant) caused him to sink.

So if looking at reality caused Peter to sink, then what caused Peter to successfully take those few steps toward Jesus atop the water? He saw Jesus, and he heard Jesus invite him to get out of the boat and come to him.

Brothers and sisters, you can see now how vital it is to see and hear God. Our reality, what we perceive with our external senses is so incomplete. There is another realm – not just in heaven – but all around us. Faith means seeing and participating in that realm. Brother Lawrence called it “practicing the presence of God.” I call it “letting God show your brain what your eyes can’t see.” In time what happens is that we become like Elisha. Our eyes catch up to our brain. We see with the eyes of our heart. We see the realm of God, and in turn, we run with confidence.

Now you can see why the writer of Hebrews follows up a chapter about faith with these words from Hebrews 12:1-2. “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.”

I Saw the Lord

September 4, 2012September 4, 2012 Justin Hibbard

In Isaiah 6, the prophet writes, “In the year that King Uzziah died, I saw the Lord…”

Let’s stop for a moment and focus on the first words of this chapter where Isaiah says, “I saw the Lord.” Last week I mentioned how we often focus on the past (the problem) or the future (what the solution may look like) in our prayer life, before we let ourselves be consumed by the Person of God. In continuation of our series on Intimacy with the Lord, let’s see what we can expect from our prayer life when we begin by seeing the Lord.

“I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple,” Isaiah writes. What Isaiah saw in those moments, for however long, must have been a sensory overload, too powerful and breathtaking for his pen. He quickly begins describing the angels soaring around the Throne, covering their faces, talking to each other. What are they saying? They’re saying, “Holy, holy, holy is the Lord Almighty the whole earth is full of his glory.”

The picture I get in my mind is like two buddies watching a sports game. They see an amazing play, and even though they both were there, they can’t stop talking about it. In a much more profound way, the magnificent holiness of God is so compelling that these angels can’t stop talking about It, even when they’re experiencing it.

Isaiah continues with the marvelous descriptions until he suddenly stops. “Woe is me!” he says, “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips.”

Have you ever been to a social gathering, where you felt like you were too insignificant and didn’t belong? I imagine that if I was ever invited to a White House social event, I wouldn’t stop thinking, “How is it that I get to be here with all of these important people?” And at the same time, I’d be paralyzed with the fear that I might accidentally open the wrong door and be tackled by a dozen Secret Service Agents.

Isaiah demonstrates an important truth. When we see God, we realize our depravity in the midst of such holiness. I remember one afternoon after a prayer time, my friend asked me, “What did God reveal to you?” My answer was, “I realize how messed up I am.” Many people can relate. Maybe you walk away from church like you just took a stroll down Guilt-Trip Lane. You’re bogged down with feeling so inadequate and unable to change. If that’s how you feel, then the really Good News is what happens next.

If we miss the next part of Isaiah’s vision, then we’ve missed the entire Gospel. While Isaiah entertains thoughts about how he doesn’t belong in the presence of God, one of the seraphim, with a hot coal from the altar in hand, flies over to him. With the coal, he touches Isaiah’s mouth and says, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

This is a breathtaking moment of identity. In the story of the prodigal son, the father restores his son with a robe, a ring, and a party. Here, God does it with a burning coal. The realization of our sin leads us to guilt and depression. But God’s desire is not for us to find our identity in our fallenness; He longs for us to find our identity in the atonement that He provides. Our sin enslaves us to a lifelessness, but God gives us the gift of true living – the atoned, redeemed, and resurrected life (Romans 6:23).

Isaiah’s soul is awakened. In fact, God asks, “Whom shall I send?” and guess who responds. Yes, it’s Isaiah – the very man who felt so unclean and unworthy just moments before. Once he sees who God says he is, he anxiously raises his hand and volunteers, “Here am I Lord, send me!” Isaiah is no longer a man cowering in the shadow of his depravity. No, he has seen something. He has seen the forgiveness of the Lord. His soul has been stirred. Now we know why Paul, a man who committed horrific persecution, could see the Lord, be transformed, and say, “I can do all things through Christ who strengthens me” (Philippians 4:13).

How did this transformation begin? It began with seeing the Lord.

We will continue learning not only what it means to enter the presence of God in our prayer life but also how to do it. In the meantime, let me encourage you to do this. As you pray today, close your eyes, and begin by verbalizing the angelic words found in Isaiah 6 – “Holy, holy, holy is the Lord Almighty the whole earth is full of his glory.” As you keep repeating those words, try to picture or sense yourself in Isaiah’s shoes, standing and worshipping before the magnificent Throne of God. You may have burning issues you long to bring to the Lord. First exalt Him, worship Him. Let this heavenly vision speak to your heart. In the process, you might find the answers you’re looking for, but chances are, you’re going to find so much more.

Why They Walk Away

August 22, 2012August 21, 2012 Justin Hibbard2 Comments

The other day, a coworker shared with me how her daughter has walked away from the faith. This woman is not alone. Many people walk away from the faith, and it seems to happen especially during college years. Certainly the college experience – peer pressure, social liberalism, and the classroom evangelist – contributes to the epidemic of children leaving Christianity. But the problem is much deeper than college.

We the church are great at teaching people how to act like Christians, but so often we don’t show people how to have a relationship with God. We emphasize things like church attendance, ministry, service (which are all good), but we don’t always model intimacy with Jesus Himself.

Perhaps we struggle with modeling it because we ourselves don’t know how to do it. Or we think that a spiritual relationship comes naturally. We talk about the importance of prayer, but has anyone showed you how to pray and meditate? We say things like, “Listen to what God is telling you,” but when’s the last time you heard teaching or attended a workshop on “how to hear and discern the voice of God.”

It’s much easier to teach people how to act like a Believer than how to be intimate with Jesus. But we must remember that acting like a Believer is not the same as being a Believer. This is one main reason why people walk away from the faith.

When the stage disappears, and suddenly an individual finds themselves without those externals that defined their Christian experience – their church, friends, youth group, adult leaders, they don’t know how to act. The Christianity that they’ve practiced is public, but there is no private intimacy with Jesus Himself. Young people aren’t the only ones at risk. Adults, especially pastors, have walked away for the same reason.

This is nothing new. This was an epidemic that plagued God’s people throughout their history. The Lord said, “These people honor me with their lips, but their hearts are far from me” (Isaiah 29:13). Then some 700 years later, Jesus echoed the same words when referring to the Jewish leaders (Matthew 15:8).

Christian, there is something you need, like you need water. There is something you crave deep within your soul. It is intimacy with the Lord Jesus. And until we taste it, we never know quite what it is. But when we taste it, we know it is everything we’ve ever wanted, and nothing can be its substitute ever again. It is as the poet writes in Psalm 42, “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?”

Jesus is the constant. Our life experiences may change. We may end up at different places with different churches and different peers. But the Holy Spirit never leaves us. He is the one constant, and if we have a relationship with Him, then our faith will not falter when the seasons of life change. A prayer relationship with Him must be what defines your Christian life, or I dare say that your Christianity is not really alive.

This is the message that the Lord has been laying heavily on my heart. There’s a need in the church today. The need isn’t how to behave better or how to be more involved in the church. The need is to teach the church how to have intimacy with Jesus. Over the next few months, these Reflections will focus on just that. I’ll be giving biblical and practical instruction on prayer and intimacy with Jesus, and I pray that this will be helpful in your own life.

But today let me leave you with this thought: your prayer life is your lifeblood. It is your umbilical cord. Jesus demonstrates how essential prayer was to His existence. How often we read of Him leaving the crowds to get alone with His Father. If Jesus – God Himself – could not neglect communion with the Father, then certainly, neither can we.

Radiance: Live a Radiant Life

March 6, 2012 Justin Hibbard

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As we conclude our series on Radiance: A Practical Study on the 7 Churches of Revelation, I want to end with a conclusion that will help tie things together. You know, I set out on this journey, asking God to open my mind and heart to understand what He wants from His church. I expected God to speak through His Word, through prayer time, through studying, and through those of you who have joined on this quest with me. I sort of came at this with a blank slate – no hidden agenda, no preconceived ideas. I wanted to push aside any traditional ideas I held and take an honest assessment to see what God’s desire was. So, what did I learn?

First, I didn’t come away with any revolutionary church models or program ideas. What I came away with was a compelling call as an individual to live a life of radiance. How can I expect the church in which I participate to be a radiant lampstand, if I myself am not reflecting the glory of God? It’s amazing that so often we have expectations for the Body of Christ that we’re not even willing to live up to. Jesus calls individuals first, and then He brings them together to form the Body of Christ. The lampstand – the seven branch menorah – that we’re told represents the church – is a reminder that there are multiple lights that make up the candlestick.

In each letter, Jesus begins by introducing Himself in some way that reiterates John’s vision in Revelation 1 and speaks to a particular issue in the churches. Jesus doesn’t end the letter with Himself; He begins with it. In other words, it should clue us in on the fact that Jesus is and should be the purpose of the church. Often in a church’s life, there are talks about strategic plans, mission, vision. Each church has its distinction whether its outreach, fellowship, worship, teaching, etc. Those aspects are not bad in and of themselves, but sometimes we get so caught up on doing something because that’s what we do and that’s what we’re good at instead of asking, “God, what do you want from us?” He may give us resources to nudge us in a different direction, and we may push them away because they don’t fit with our church culture. Remember this is God’s Church – not mine, not yours. We’re just humble servants invited to participate with the Lord in His Kingdom on earth.

Not only should Jesus be the purpose of the church, but He should be the purpose of our lives. What is your purpose? Is it to go to work, to provide for your family, to be an excellent spouse, or an excellent parent, or to live the American dream? Those things aren’t bad at all. But does your life center around the Lord, or do you try to fit the Lord around your plans for your life? If you were to say to yourself, “My purpose to exist, to live out today, in what I do this week, this year, this lifetime is centered around the Lord Jesus,” what things might change? Jesus desires to be the apple of our eye. Just as He laid aside all of His desires of self-preservation, self-boasting, selfish gain for the redemption of your heart, so He desires that we live, and move, and exist in Him.

Throughout this study, we’ve seen some drastic differences in the churches. We’ve seen churches that seemed to grasp their understanding that they were citizens of a different world and kingdom. We’ve also seen the churches that appeared to have a desire to live out the pleasures of the Roman world. Jesus tells us that we are citizens of Heaven – not just after we die but the moment we believe. Because when we believe, we are adopted, sealed, and set apart from this world. Let me ask a question, if you went around thinking every moment, “I am a child of the King of kings,” what might change? Would your thoughts change, your desires, your plans, your problems, your purposes? Paul tells us in Romans 12 to be transformed by the renewing of our minds. In other words, when we realize we’re a child of God, it becomes much easier to live like one.

Something marvelous happens the moment we believe: we are infused with the Holy Spirit. God Almighty dwells within us, transforming our lives to look more like Him. When I read about Moses’ relationship with God, I get envious. I want to have those glowing Sinai experiences. You know what Paul tells us in 2 Corinthians 3? What Moses had paled in comparison to what we have – the indwelling of God Himself. It means my life really can be radiant. I may not see it, but others do. Oh boy do they ever. In a dark, desperate, lonely, sin-driven, selfish world, you better believe that someone infused and radiating the light of Christ will be as noticeable as a lighthouse at the edge of the ocean. Like a florescent night light you hold up to a lamp to initiate its radiance, your walk with God will change your life.

So how does church fit into all of this? Well, if my personal life is centered around the purpose of Jesus and I get together with others who have the same mindset, we will have unity in Christ. If I’m radiating the glory of God, and I get together with others who are also radiating the glory of God, then we are going to collectively radiate the glory of God. We may look different, have different mannerisms, have different gifts, but we will be driven by a passion for the purpose of Jesus. What should we accomplish together as a Church? God will let us know. When we seek Him, He communes with us and gives us a heart that reflects His love, mission, and desire. That is what it means to be a radiant person. With God as our focus, our light source, together we can be a radiant church.

Radiance: Reliant on Jesus

March 2, 2012 Justin Hibbard

Reading: Matthew 6:19-34

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Right now I’m in the middle of a financial overhaul. We’re trying to refinance both of our houses, and at the same time I’m trying to sell my car and buy a newer one. I’ve been talking with my spouse, my financial advisers, and my parents – weighing different options, crunching numbers, and trying to dive into something that makes financial sense. After studying Laodicea, I stopped to do something I neglected to do from the very beginning… seek the Lord.

Laodicea was a very wealthy city and a leader in the world in the field of medicine. In 60 AD, they suffered a devastating earthquake that left the town in shambles. The Roman government offered money to the city of Laodicea to help rebuild, but the metropolis was too proud to accept charity. “Thanks, but we have enough money. We don’t need a thing,” they replied.

Jesus chastises the Church of Laodicea because of their attitude of self reliance. In fact, He points out the very words that the city used in their refusal of Rome’s help. “You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.”

Laodicea had money, they had fancy clothes, and they had medicine, but they didn’t have Jesus. His response is to acquire His gold, His white clothes of purity, and His eye medicine to heal their spiritual blindness. In other words, Jesus wanted the church to stop being self-reliant and start being reliant on Him.

Many times throughout this series, we’ve looked at the story of the rich young ruler in Luke 18. It’s a reminder that blessings like money and medicine are not evil. What’s evil is how self-reliant we can easily become when we have these things.

Imagine you’re walking through the store, and you see a candy bar. You’re hungry, so you think to yourself, “I’ll just buy it.” After all, it’s only about a dollar. If someone asked you if you had consulted the Lord before you decided to buy it, you might laugh. After all, It’s only a candy bar. It’s not like a car. I’m sure God will be okay with it.

So let’s inflate this hypothetical story for a moment. Imagine you’re a multi-millionaire, and you drive by a dealership and see a good looking, economical car. You go in and acquire it with cash. If someone asked you if you had consulted the Lord before you decided to buy it, you might laugh. After all, it’s only a mainstream car. It’s not like it’s a Ferrari or a house. I’m sure God will be okay with it.

Do you see my point? The attitude is the same. It’s just the amount of money involved is different. Our reliance on God is often relative; it depends on what means we have. Consider our health for a moment. If you get a little cold, do you ever talk to the Lord about it? Or do you neglect praying for healing because you know a little amoxicillin will do the trick? We may say things like “God helps those who help themselves” and dismiss the need to seek the Lord in “routine matters.” Sometimes we think that if we have the means or if something seems conventionally wise, then it’s obviously the Lord’s will. Others may practice the opposite extreme. Because they want to be reliant on the Lord, they think that making money or taking medicine is an act contrary to faith.

We need to think differently about Jesus. Instead of thinking about Him as just a healer or just a financial adviser, we need to think of Him as our Lord and friend. Just as a child is reliant on their Father, Jesus invites us to rely on Him. When we’re so used to being self-reliant, then it’s tough to incorporate God in our lives and be reliant on Him. Jesus will probably still use that medicine and that money, but the difference of being God-reliant is that we include Him in our lives, not just when we are at a point beyond our means.

Jesus’ desire is to have an intimate relationship with us. Just as we walk with our spouses, consulting them in our decisions, talking to them about what’s going on in our lives, Jesus wants the same. When we give Jesus that place in our lives, we honor Him, and He reveals His heart to us. Like Moses, we become so accustomed to His radiant presence, we say, “I don’t want to go anywhere or do anything without You.” Like Enoch, we walk with God through this life and into the next.

Radiance: Jesus Freaks

February 29, 2012 Justin Hibbard

Reading: Romans 8:1-17

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Imagine living in Laodicea. It was a city that had no water source, so like many Roman cities, it relied on aqueducts to channel in water from a nearby source or town. Imagine on a hot, parching day in Eastern Turkey. You’ve been doing something strenuous in the hot sun – maybe building a house with thick clay. After work, you rush over to the aqueduct to get a refreshing drink of water. As the water pours off the aqueduct, it’s lukewarm. When it started from the source, it was cold and refreshing, but the aqueduct (which was baking in the sun all day) caused the water to heat up. You walk away dissatisfied.

Jesus chastises Laodicea for having a faith that was a lot like that unrefreshing water. He says, “I wish you were hot or cold, but because you are lukewarm, I’m about to spit you out of my mouth.”

What does it mean that they were lukewarm? It could mean that they didn’t own their faith. Maybe they were living their parents’ faith. Maybe they were a church that simply went through the motions but didn’t have love or a personal relationship with God. Like the Pharisees, they were purely religious – honoring God with their lips though their hearts were far from Him. Perhaps their lukewarm faith might refer to the fact that they were more interested in being a Roman than being a Christian. Maybe they downplayed their Christianity in order to fit in with the culture.

You see, when we’re cold, we recognize our need to find a source of heat. When Jesus says, “I wish you would rather be cold,” I think He’s telling them that by being cold, they would have a more honest assessment of their spiritual depravity and need for God. But being lukewarm, they are living a delusion. They think they are fine. Yes, they’re staying hydrated from the water of the aqueduct, but they’re missing all of the refreshment. There’s nothing satisfying about their spiritual state.

Back in the late 90s, there was a song by D.C. Talk called “Jesus Freak.” The lyrics referenced John the Baptist, who to the culture of his day, seemed like a wild man. In the second verse, they liken John the Baptist to the modern-day guy on the street corner, holding up a sign and preaching that Jesus saves.

You may know a person that has become so committed to the cause of Jesus that they almost seem a little odd in our culture. They’re always speaking out about it – telling people like it is. They’re the Jesus freaks – always giving credit to their Heavenly Father and turning the conversation back to Him. I think sometimes we prefer lapping from the aqueduct of lukewarm Christianity, rather than gulping the cold, refreshing living water. Why? Because I think we know that when we drink from the pure waters of the Holy Spirit, not only will it change us, but it will make us so unsatisfied with the lukewarm junk we’ve been drinking, that we’ll never go back to the socioreligious water cooler.

Let’s be honest. You’re not afraid of being a fanatic. You wear your sports team hats and yell at the TV like a lunatic (do you really think the players can hear you?). With pride, you wear your team’s t-shirt into a crowded room of rivals. For us Ravens fans, we grew up thinking purple was a girly color. Since the Ravens came to town, I’ve never seen so many burly guys, with scruffy faces, and beer bellies wear purple with pride. Why? Because they’re fanatics. Because we’re not afraid to be consumed with a passion for something we love, especially when everyone else is also unashamed.

Here’s our challenge. Let’s be consumed with a passion for Jesus – a passion that makes us unafraid and unashamed to be a fanatic for the Savior of the world. I think we might find a group of people who will join right in with us.

Radiance: A Complete God

February 27, 2012 Justin Hibbard

Reading: Matthew 21:1-17

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If you’re into soap operas, then this year’s lead-up to the presidential election has brought you plenty of entertainment. There’s back-stabbing, dirt digging, polarized commercials, lofty promises, and shady reputations. Watching these candidates brand and market themselves is like watching a McDonald’s commercial. They want us to see the delicious-looking food and forget about the calories and the malnutrition. So instead of portraying their entire personality, they’ll hide back the anger and frustration, so that we can see their cool, calm, collective personality even under attack and pressure.

Jesus did not come to earth to win votes. He came to earth to do His Father’s will. In today’s reading, we encounter a particularly busy day for the Messiah. Notice all of the junxtaposing events. First, in probably the high-point of Jesus’ pre-resurrection ministry, He humbly enters Jerusalem riding a colt to cheers of “Hosanna! Blessed is He who comes in the Name of the Lord!” He immediately heads up to the Temple mount where He finds people buying, selling, and taking advantage of others. They had turned the outer courts of the Temple into a marketplace. His appearance as a humble man quickly turns, as He fashions a whip of cords, drives out the men, and flips over the money tables. Then while some people are probably avoiding eye contact with what appears to be a raging lunatic, others approached Him. As was typical earlier on in Jesus’ ministry, the physically disabled asked for healing. And like He always did, Jesus heals them. In turn, they join the day’s early chorus, crying, “Hosanna!”

Is Jesus schizophrenic? If we were to watch this day’s events unfold, might we mistake Him as being bipolar? One thing’s clear; He’s certainly not going to win an election acting so erratically. Humility one moment, anger the next, followed by healing? It’s enough to make your head spin.

As human beings, we have a distinct personality and disposition that comes into play in every circumstance. Perhaps someone ridden with pride might have entered into Jerusalem riding a mustang, thinking, “Finally a little deserving praise.” That person might go up to the Temple and say, “I’m better than you. Get out!” And then thinking how much better He was than everyone else, He would, in pity, heal the diseased.

Someone who was meek and mild might look right at place riding on a donkey. But when they were faced with confrontation, they might elect to back down or handle the situation more diplomatically or sheepishly and give up if the people didn’t comply.

In Jesus, we see completeness. We are presented with a range of personalities, even conflicting personalities, yet He’s always appropriate for the situation. To the Church at Laodicea, Jesus introduces Himself as the Amen, the faithful and true witness. What is He a witness of? He is a witness of the holy perfection and completeness of God.

Notice what John describes in Revelation 1. “And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.”

What might we say Jesus looks like? Some might immediately identify with Jesus’ hair and say, “He looks old and wise.” Some might immediately notice His eyes of fire and the double-edged sword coming from His mouth and say, “He is a judge.” Some might see the lampstands and say, “He is our High Priest.” Others might point to the robe and golden sash and call Him a King. Some might see the stars in His hand and say, “He is the Creator of Heaven and Earth.”

They would all be correct. Jesus is all of these things. We typically identify with a few of Jesus’ qualities more than others. We meditate on Jesus’ humility as He enters triumphantly, but we might downplay His holy wrath. But Jesus reminds us in Revelation 1-3 that He is complete. And like John, our response should be to fall on our faces before Him in profound worship. He truly is worthy of our praise.

Radiance: Keys to the Kingdom

February 24, 2012 Justin Hibbard

Reading: Matthew 16:5-19

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There is much debate over Jesus’ words to Peter in Matthew 16:19 – “I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Some believe this is the beginning of Jesus’ establishment of apostolic authority that would be passed down through the Church. Others believe that this is an authority specific to Peter that designates his mission to take the Gospel to the Gentiles.

In the letter to the Church of Philadelphia in Revelation 3, we have another mention of keys. This time it is referring to the key of the house of David. Note the similarities between Revelation 3:7 and Matthew 16:19. “These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.”

Similarly, in Isaiah 22, we read some of the exact same words found in Revelation 3:7. “In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open.” Who is this Eliakim son of Hilkiah that the Lord says will have the key to the house of David? While he was an administrator under Hezekiah, some point to his name (Eliakim means “Resurrection of God” and Hilkiah means “Portion of Jehovah”) as an indication that this is a type of Messianic prophecy. Whether one or both are true, there is something more significant about these passages that commands our attention.

There is a theme that runs through this letter. It is the theme of authority and truth. In Revelation 3:9, Jesus tells this Church in Philadelphia, “I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you.” We can imagine what is going on here. There are some Jews in Philadelphia who are causing problems for these Believers. No doubt they are using similar tactics that the Pharisees did with Jesus: claiming authority by citing their succession from Abraham like the Pharisees did in John 8 or discounting Jesus’ authenticity by pointing out that He did not follow their traditions like the Jewish leaders did in Mark 7.

In both circumstances, Jesus fires back. In John 8:39, Jesus said, “If you were Abraham’s children, then you would do what Abraham did.” In Mark 7:8, Jesus defends His authority by telling the Pharisees, “You have let go of the commands of God and are holding on to human traditions.” What is Jesus telling us? He’s telling us that those who are of Him, act like Him. Jesus warns us in Matthew 7, “You will know the tree by its fruit.”

In this letter to Philadelphia, Jesus identifies Himself as “Him who is holy and true, who holds the key of David.” In a city where Believers were told that they were not of God, not God’s true children, or not going to heaven, Jesus assures us that all authority has been given and is found in Him. In Isaiah 22 and Matthew 16, the Lord gives authority to others to do His work, but that is only possible because it is the Lord Himself who holds the keys. There is a difference between having the authority to give and being given. One is the owner the other is the receiver. One is the owner and the other is the servant.

Beware of false prophets and false churches. Beware of those who claim authority but do not bear the fruit of God. As Jesus explained Himself – neither succession nor tradition are marks for authenticity. Beware of those who try to hold fear of salvation over you because you are not a member of their church. Acts 4:12 assures us that salvation is found in no other name under heaven but of Jesus Christ.

Take a look at God’s promises. First, He tells the Believers in Philadelphia that He will make those who are deceiving them acknowledge that God loves the Believers. Then He promises those who are victorious permanency in God’s Kingdom and tells us that He will write on them the name of God, the name of the city of God, and His own name. In other words, He’s telling us that, despite what others might say in order to deceive us, we belong to Him. In an era where there’s so much talk of identification cards that demonstrate legal status, these promises should resonate with us. These are promises of our citizenship in Heaven – children of God and in His heart.