The Great Exchange

Over the past few weeks, our Nation has once again experienced the tragedy of mass shootings.  From the strip of Las Vegas to a Christian college campus to another high school, it seems like no place is sanctuary for this epidemic of bloodshed.

Once again these stories have thrusted a renewed effort to solve the problem.  Talking heads and politicians flood the airwaves proposing legislation and renewing their passion for seeking an end to this horrific violence.  Some quickly point the finger, blaming guns, the NRA, the movie industry, violent video games, and mental illness.  While one group vows to strip America of its gun culture, another group will make it easier for people to carry guns on the street and into the classroom.

While I am not a gun owner, I know that guns are not the root issue to this frightening violent America.  It seems prudent to institute measures that would keep guns out of the wrong hands, but in these shootings, most of the perpetrators did not legally own the guns they possessed and used them in gun free zones.  Guns have made it easier to escalate carnage, but there is something much deeper that is ailing us: the wicked and hurting heart that would want to inflict pain on another.

At Church, we recently finished studying the Book of Hosea.  Having been assigned Hosea chapter 4, I was particularly struck with how God takes note of Israel’s bloodshed and corruption.  Canaan looked more like Compton than Zion.  God describes His promised land, saying, “There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed.  Because of this the land dries up, and all who live in it waste away” (Hosea 4:2-3).

In other words, God appeals to them by evaluating the results of their godless quest.  “You wanted a society where you dictated how God fit in, and now you have it.  How’s it working out for you?”

The problem in Israel was never that they totally abandoned the One True God.  The problem was that they tried to fit Him in with everything else, stuffing Him into their idolatry and immorality-crammed society.  The heresy of the golden calf wasn’t that they invented a new god.  It was that they claimed that a man-made statue carried the name, acts, and attributes of Elohim.  In other words, they tried to redefine God by limiting Him to their invention.  Paul was spot on when he said, “[they] exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles…  They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator” (Romans 1:23, 25).

I would venture to say that the overwhelming majority of our nation does not want a godless society.  However, what they do want is, like Israel, to dictate and direct where God fits.  Society wants God’s blessing, but they also want their separate space.  Like a director filming a movie, society picks and chooses where to place God.  “Stand here while we sing together and ask you to bless America.  Let’s make a statue depicting you as a baby meek and mild because we like infant Jesus.  But politics, the public square, and public schools?  Sorry God, you don’t belong there.  And by the way, we’re not interested in your ideas of holiness.  Like your idea of salvation, they’re too exclusive for our tolerant society.”

This is the great exchange.  It should be familiar to us.  The story of Eden is about the great exchange.  Adam and Eve had one life and traded it for another.  They chose to ignore one truth in exchange for a lie.  Every time we sin, we do the same.  Everytime we believe that a moral, peaceful world can be obtained through legislation, or programs, or other manmade ideas, and preach a gospel of secularization, we make a trade.  It’s a trade that has consequences.  As history has always proven, we will reap what we sow.

The question isn’t should America be legislated by Christian principles?  The question is does the great exchange – the one where we trade God for something else – ever work in the end?  Does secularism ever pay off?  How is it working out so far?

The all-too-familiar scenario where a troubled kid walks into a school and starts shooting isn’t a gun problem.  It’s a sin problem.  That child is a product of a fallen world.  In some cases, he has been deeply wounded by someone in his life.  In some cases, he has a serious mental illness.  In many cases, it’s a combination of both.  He too will make an exchange.  He will trade the miraculous healing power of the Prince of Peace for the notion that he can solve his pain and deep wounds by wounding others.  Thousands of people will believe the lie that they can end pain by ending their life.  The only difference between them and these murderers are how many they take down with them.

Every piece of gun control legislation and safety policy that could possibly be conjured up in the aftermath of these massacres will only be a band-aid.  Every code red drill that will take place in schools will help mitigate the loss of life, but it will not solve the problem.  There is only One who promises to cure the root cause of all of this evil.  He is the One who healed the deep wounds of unforgiveness and the serious mental illnesses that plagued the outcast in His society.

As people who have been changed by Jesus, we know this.  We know what Jesus is capable of doing.  When Peter addressed the crowd at Pentecost, he said, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call… Save yourselves from this corrupt generation” (Acts 2:38-40).

Church, may our eyes be open.  May we see that right now around us Satan is waging war.  His cause is to steal our peace, kill our children, and destroy our world.  He wants people to buy into the lie that the only thing we need is guns or more gun control, more government oversight of mental illness, and more security in the public square.  He wants us to believe that the band-aids dismiss the need for the Healer.  The band-aids may help, but they will not heal.  The church is called to preach the necessity of God’s salvation, no matter what our government may or may not do.  May we, the church, have the courage to stand up and preach the Gospel of Truth as Peter did.  Man’s solutions cannot be exchanged for God’s.  True shalom – the peace, healing, and love our souls crave – can only be found in Jesus.

Baseball Players of Advent – John the Baptist the Leadoff Batter

AdventBaseball-John

There’s a certain strategy to a baseball batting lineup. The leadoff batter is typically someone who is consistent at getting on base. They’re generally fast and can generate stolen bases. But their purpose is not to hit homeruns. Their purpose is simply to get on base and stay on base for the cleanup hitter, because the cleanup hitter is typically the power hitter who can bring them home.

This year for Advent, we are focusing on the “baseball players” in the story of Jesus’ birth. Last week, we looked at Zechariah – the Captain. This week, we’re focusing on his son John the Baptist – the leadoff hitter.

John the Baptist had a tremendous ministry. He had a notable following and his own disciples. He could have easily hogged the spotlight. But instead this prophet understood his place in God’s ministry. Even though many asked him if he was the Messiah, he knew that he was the one of which Isaiah prophesied. “A voice calls out in the wilderness, prepare the way for the Lord.” So when John’s younger cousin Jesus came onto the scene, he pointed to Him and said, “Behold, the Lamb of God who takes away the sin of the world. I’m not worthy to even tie his sandal.” John the Baptist was like the leadoff batter. He knew what God called him to do and he did it faithfully.

In the game of baseball, one cannot talk about leadoff batters and leave out the name Rickey Henderson. This extremely fast leadoff batter made a name for himself getting on base and advancing to scoring position. His speed and prowess on the basepaths brought his team two world championships during his hall of fame career. Even though he was the twelve-time American League stolen base champion tallying a whopping 1,406 career stolen bases, his most valuable team achievement was scoring 2,295 runs. The game of baseball has many components, but at the end of the day, the only thing that matters is crossing home plate.

In a sense, we are all like leadoff hitters, like John the Baptist. Many of us have vibrant and intricate ministries. Many people make a name for themselves by their work in churches, books they write, and ministries they lead. However, no matter how simple or detailed, small or large our work for God’s Kingdom, the most important perspective we must have is that our ultimate goal is to point people to Jesus. As Paul said in 1 Corinthians 3:6, “I planted the church, Apollos watered it, but God made it grow.” Jesus is the power hitter. He takes our faithful efforts and makes them bear fruit.

Women of Advent – Rahab

This year during Advent, New Hope Chapel will be focusing on the women of Jesus’ genealogy and their connection to the life and ministry of the Messiah.  These are from our readings during the worship service.

Imagine that your country is on the brink of war. Your nation’s future looks bleak. Suddenly, there’s a knock on the door, and two spies from the opposition ask you for help. What do you do? Do you side with national loyalty or try to save your skin?

That was Rahab’s dilemma, and as a native of Jericho, her city’s future looked grim. Israel, an enormous nomadic nation gathered just miles away, and the whole city of Jericho knew they had no chance against them. Rahab, a prostitute, was no stranger to opening her door to men. This time it was much different. This time, she played host to enemy spies.

Throughout the Old and New Testaments, Rahab is referred to as the “Jericho Harlot;” however, she is also noted for her faith. As she told the spies, “I know that God – the Creator of the Heavens and Earth – has given this city to your hand.” How did she know that? Perhaps not only did she see the writing on the wall, but perhaps God Himself revealed something about His nature to her.

Israel owed much to Rahab’s mercy, and in return, they saved her and her family when they conquered Jericho. Rahab, after being incorporated into the people of Israel would later marry a man named Salmon, and they would have a son named Boaz.

Rahab is the second woman listed in Jesus’ genealogy, and it is a reminder to us of the power of God’s mercy. In Luke 7, Jesus explains that the one who is forgiven, loves much, but the one who is forgiven little, loves little. Perhaps this lesson can be applied to Rahab. In mercy, God revealed Himself to her. In mercy, Rahab spared the spies. And in mercy, Israel saved her and her family. Perhaps this lesson of mercy was emphasized in Rahab’s household – so much so, that when her son Boaz looked out his window one day to see a widow named Ruth picking grain in his field, he modeled his mother’s lesson and showed her great compassion.

In Shakespeare’s Merchant of Venice, one of the main characters Portia gives the following monologue about mercy:

The quality of mercy is not strain’d,
It droppeth, as the gentle rain from heaven
Upon the place beneath: it is twice bless’d;
It blesseth him that gives, and him that takes…
It is enthroned in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God’s
When mercy seasons justice.

As Jesus demonstrates over and over, mercy has a way of defusing hostility. Instead of anger, how often Jesus reaches out, even from the cross, and says, “You are forgiven.” He proves to us over and over never to count out God’s most common yet most amazing miracle – the power to transform hearts and lives through the gift of forgiveness. He is capable of taking an identity like “Jericho Harlot” and in His abundant mercy, offering a new name like “the merciful woman, the woman of faith, or the woman of Messiah’s line.”

Jesus is the God who perfectly demonstrates justice seasoned with mercy. Our salvation – our eternal life as well as the very air that we breathe to keep us physically alive is because of His mercy. May the Lord help us not to embrace the attitude or the position of self-righteousness. But rather, in everything we do, may we acknowledge that it is in Him and in His grace that we live, and move, and have our being.